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The ‘Audio Walk’ as a Format of Experiential Walking

Berlin-Neukölln, Ganghoferstr. │ 16.04.2018 (Foto: Denise Wilde)

In recent times, audio walks as a new artistic format of imparting and acquiring knowledge are on the rise in urban centres. These acoustic tours combine walking, seeing and hearing with the exploration of the city and information about its history or other topics such as architecture, typography, gender, body, time or ‘shopping worlds’. Audio walks are of interest for a phenomenological approach because of the particular way in which they address topics such as body, lived body, thing, materiality, individual, society, time and space through walking, seeing and hearing as well as feeling and tasting. With the help of an audio device (mobile phone, mp3 player, tablet) onto which an auditory manual and map of events is downloaded, the walk commences immediately.
The format operates with the fact that every individual moves within the urban space and it aims at framing this habitual form of walking differently, so that perception and observation become more open. Thus, sight and hearing become alert to things undiscovered and hidden as well as to trivial, everyday occurrences.
In walking and sauntering, the city becomes approach-able; things overlooked and ignored become tangible in walking. Although the experiential walk is accompanied acoustically, it is not guided throughout: in halting, lingering and pressing pause on the pause button, the walkers can choose new positions within and towards their environment and learn about historically and scientifically researched as well as biographically experienced urban history and histories of knowledge.
Concerning its theoretical framework, concepts of art, cultural science and sociology, literature and philosophy regarding sauntering (see Walter Benjamin and Zygmunt Bauman) and walking (see Frédéric Gros ‘A Philosophy of Walking’, Jakob Flach’s ‘The Art of Walking’, Ilja Trojanow, Henry David Thoreau’s essay on walking, the works of Lucius Burkhardt and Bertram Weisshaar on promenadology and Gudrun M. König’s cultural history of walking) as forms of life are combined.
Audio walk is suitable for individual walks of exploration as well as joint strolls through the city, since the bodily-embodied experience and the communication about things heard and seen (as well as tasted and felt) can co-occur.
Audio walk as an experiential form of walking decelerates the pace, stimulates perspectives and produces sounds and voices beyond the hectic pulse of a city full of stimuli and noise.

→ Necessary devices and materials

  • Mobile audio device (mobile phone, mp3 player, tablet)
  • Headphones
  • Printer (to print out map of events)

→ Audio walks in Berlin

Overview of further historical-political tours for mobile phones or tablets in and around Berlin

→ Audio walks in other cities
Memory Loops in Munich

Denise Wilde

Michael Schratz: Phenomenological school research

Michael Schratz is this year’s holder of the Fritz-Karsen-Chair of the Professional School of Educatioon at Humboldt-University Berlin. In his presentation Lernseits des Geschehens tobt das Leben, lehrseits herrscht die Didaktik he introduces the phenomenological oriented approach to vignette research for school pedagogy and pedagogical professionalisation.

See here: https://www.budrich-journals.de/index.php/zisu/article/view/17407

Malte Brinkmann

Introduction in phenomenological education sience

Dear phenomenologists,

Kristin Westphal (Koblenz University) gives an introduction to phenomenological education sience.

https://owncloud.uni-koblenz-landau.de/owncloud/s/HDRNjmHE2pksfcX

Malte Brinkmann

Upcoming events

Dear Phenomenologists,

I would like to share with you some very interesting upcoming events concerning phenomenology.

Time, the Body, and the Other – Phenomenological and Psychopathological Approaches
13 Sep 2018 – 15 Sep 2018
Medizinische Klinik Heidelberg
(mit Shaun Gallagher, Natalie Depraz und Dan Zahavi)

Phenomenology as Performative Exercise
31 Aug 2018 – 02 Sep 2018
TU Dresden 01069 Dresden

Leibliche Interaktion. Phaenomenologische Annaeherungen an einen soziologischen Grundbegriff
by the “Interdisziplinärer Arbeitskreis Phänomenologien und Soziologie” of the DGS-Section “sociological theory”
28 Jun 2018 – 29 Jun 2018
Goethe-Universität Frankfurt am Main

Kind Regards

Malte Brinkmann

Symposion: Lived body – Corporeality – Embodiment. Phenomenological perspectives of the Lived body

Dear Phenomenologists,

some lectures from the Symposion Lived body – Corporeality – Embodiment. Phenomenological perspectives of the Lived body can be viewed at our Youtube Channel.

Malte Brinkmann: Embodied Understanding in Pedagogical Contexts

Massimiliano Tarozzi/ Denis Francesconi: Embodied Educuation and Education of the Body

Kristin Westphal: Kids on stage

Birgit Althans: Digitale Präsenzen – Körper und Leib in situ?

EnCP. Encyclopedeia: Journal for Phenomenology and Education

Dear Readers,

I would like to refer you to the online journal Encyclopedeia of our colleagues in Bologna. It is a traditional journal (stemming from the Bertolini tradition), which highlights the manifold and productive nature of Phenomenological Philosophy of Education in an international context.

https://encp.unibo.it/issue/view/579

I hope you will enjoy reading and browsing.

Regards,

Malte Brinkmann

Phenomenological Pedagogy

A table, a glass, a voice, a melody, a sensation, a touch, a problem, a surprise, a sentiment while learning, an experience between parents and child in education – these are topics that phenomenological philosophy and phenomenological educational science are concerned with. They are phenomena perceived sensually and in an embodied way. When they occur, we are involved individually and inter-subjectively at the same time. To the things themselves – this claim by Husserl, the founder of modern phenomenology, is guiding phenomenological practice. Phenomena “show themselves”. They are not objectively given facts but they appear as something in the mode of intentionality. “The formula something as something means that something (actual, possible, or impossible) is linked to something else (a sense, a meaning) and is at the same time separated from it” (Waldenfels 2011, p. 21). In intentionality, something appears as close or distant, strange or familiar, in memory, in taste, touch, or plain view. A plurality of meanings arises according to one’s individual position, interest and context, and in keeping with spatial-temporal, inter-subjective and (im)material structures. Intentional engagement in educational settings is constituted as experience, and many phenomenologists profiled below specifically understand phenomenology as the study and theory of lived experience (Erfahrung). Experience, as Husserl explains, occurs between the active production of meaning and its passive reception, arising both through “active passivity” and “passive intention” (Husserl 2001).

This means that perception directed at phenomena, in which individual sense is formed (Noesis) in the intentional act, is dependent on what shows itself in the act of perception (Noema). This passivity as characteristic for perceiving and experiencing is an important starting point for phenomenological analyses. They include spatial, temporal and embodied conditions and limitations of perceiving, thinking and acting. Experience is thus not considered to be a finished product, or an output, but a process. The “jagged lines of experience” (Waldenfels 2002) show themselves in resistant moments. These are found in things ‘un-ready-to-hand’ (Heidegger), in moments of resistance or in Widerfahrnissen (Waldenfels’ notion of pathos) as well as in human struggle, pain or disappointment (Husserl), irritations, not-knowing, not-knowing-how (Buck 1989) or crises (Bollnow). They are focussed as life-worldly, inter-corporal and inter-subjective processes marked by differences, ruptures and experiences of foreignness (Waldenfels 2002). Phenomenology starts at concrete life-worldly experiences as they occur historically and systematically earlier than their scientific concepts and methods. These primordial “silent” experiences are pre-verbal, pre-discursive and pre-reflexive (Hua I, p. 77) in the beginning. Phenomenological reflexion aims at respecting different articulations of experiences instead of occupying or colonising them.
Husserl’s thoughts are the basis of Heidegger’s, Sartre’s, Merleau-Ponty’s, Levinas’ and Plessner’s philosophy as well as of Polanyi’s theory of tacit knowledge. Phenomenology significantly influences continental philosophy with exponents such as Foucault, Derrida, Waldenfels, Ricœur and Nancy. It has furthermore become fruitful for other sciences such as sociology, aesthetics, image theory, anthropology, art and literature as well as psychology and neurosciences.
The orientation towards the life-world gives it a privilege in contrast to cognitivist and rationalist concepts, as it regards the lived body as the elementary dimension of experience in learning and educating. Husserl already determines the lived body as the “zero point of all orientation” (Hua IV, p. 158). When the lived body comes to our attention as something, we experience it as more than just a body, we experience it as lived body, as phenomenon. It is thus not to be regarded as a thing amongst others. It is rather a “transfer point” (Hua IV, p. 286) between the self and the world. Merleau-Ponty and Plessner also highlight the structure lived body (Leib) and body (Körper). The lived body is the medium of our experience of the world and of our self-awareness. It produces meanings and creates tools for “practically” and productively interpreting the world. Only within and through the lived body can we experience the here and now, up and down, right and left, earlier and later. We always perceive something meaningfully and from a certain perspective. The lived body always appears as something specific, as beautiful, as desirable. The “embodied cognition theory” (ECT) makes these phenomenological insights fruitful for a neuroscientific theory of mind, brain and attention (S. Gallagher, N. Depraz). The favour of life-worldly experiences and a sceptical distance towards theoretical, scientific, ideological and fundamentalist positions can show the way to a “third way” (Merleau-Ponty) between positivism and idealism, empiricism and rationalism.
Within pedagogy, phenomenology has a history that is over one hundred years long. From the beginning, Husserl’s main themes – time, lived body, world, otherness – are systematically combined with theories and practices of Bildung and education. Most approaches share the descriptive approach to pedagogical experience. They approach phenomena differently, using methods such as “phenomenography”, (F. Marton), “descriptive phenomenological method” (A. Giorgi), a “transcendental phenomenology” (C. Moustakas’) or an “interpretative phenomenological analysis” (J. Smith). Hubert and Stuart Dreyfus’ “model of learning” as the gradual acquisition of knowledge and skill also has phenomenological roots. Max van Manen’s “hermeneutic phenomenology” is a phenomenological method for empirical research. Van Manen regards pedagogical experiences as singular relations between adult and child, in which the adult acts intentionally for the sake of the child’s present circumstances and his or her likely future. In this context, the adult’s actions are to be guided by tact, which van Manen characterises in terms of “pathic” understanding: situated, relational, embodied, and enactive forms of “non-cognitive” learning and knowing.
Phenomenological orientations can recently be found in anthropology, early childhood education, aesthetic and cultural education, school pedagogy and school research, and, self-evidently, in educational studies. Pedagogical experiences are theoretically and empirically described in their temporal, sensual and mundane dimensions as they occur and are reflected in their respective contexts. They integrate space and time of learning and educating as well as lived body, otherness and foreigness in experiences and culture. They are discussed in fields of life-world and foreignness (Lippitz), of re-learning and corporeality (Meyer-Drawe), practice and attention (Brinkmann). Concrete embodied, emotional, social and material aspects are the focus of attention in phenomenological approaches to analyses of learning and educating as experience. These life-worldly embodied experiences can be joy, embarrassment, disappointment and irritation as well as disgust, envy, jealousy and anger in learning and educating. Phenomenological practices demand opening oneself to “the things” – as “they are given”. The phenomenological attitude demands composure, attention and attentiveness for things other and foreign, for lived sense and embodied processes – an engaged passivity.

Malte Brinkmann

Interview with Dan Zahavi

Dan Zahavi is one of the leading phenomenologists (University of Copenhagen). He has published and worked on Husserl, Merleau-Ponty as well as embodiment and social emotions.

You can find an interview with him here.

(Deutsch) Emmanuel Alloa zu Leiblichkeit bei Merleau-Ponty

Sorry, this entry is only available in German.

4th International Symposion on Phenomenological Research in Education


Prof. Malte Brinkmann on the opening speech


Prof. Ursula Stenger Keynote: Sexual Difference and Social Constitution of the Lived-Body.
(Post-)Phenomenological and Poststructuralist Perspectives


Julia Ganterer (Klagenfurt) und Prof. Johanna Franziska Schwarz (Innsbruck) The Shaped Body: Phenomenological Reflections on the Lived body-Body-Relation


Prof. Li Zhengtao (Shanghai) Keynote: The Chinese Way of Embodied Phenomenology”


Photos: Fabio La Delia und Johannes Türstig

The fourth International Symposion on Phenomenological Research in Education (“Lived Body – Corporeality – Embodiment: Pedagogical Perspectives of a Phenomenology of the Lived Body”) took place at Humboldt-University Berlin, 18th – 20th September 2017. We are looking back on a successful meeting and would like to thank all participants and presenters for interesting talks and inspiring discussions (see conference program below). Hopefully, we see you all again in two years at the next symposion!

Conference Program Phenomenology 2017 S.1

Conference Program Phenomenology 2017 S.2

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