Sorry, this entry is only available in German.
Please see the recently published article in the Springer International Handbooks of Education (ed. P. Smeyers).
This article provides a historical and thematic overview of the most important contributions to phenomenology in German and English-language educational studies. In this context, phenomenology is important both as a theoretical tradition and a research method, in both cases directing attention to the experiential, relational and intersubjective dimensions of pedagogy, teaching and learning. In Germany, phenomenology as a method and as a philosophy has aimed at redefining traditional theories of education and Bildung (personal formation) in terms both empirical and theoretical. In the English-speaking world, phenomenology has been used primarily as a methodological approach to illuminate lived experience particularly in the caring professions including education; it has also occasionally provided possibilities for articulating theories of teaching and learning in close relation with concrete practice.
Phenomenological approaches and approaches of Gestalt psychology have long focussed materiality within teaching and learning with and from children. Ch. Bühler states in heris phenomenological-psychoanalytic study on the development of children: “The prompting character generates the object altogether, since the child sets direction since it sets direction” (Bühler 1967). The football, rolling across the street, the stairs challegingprompting us to be climbed, the crumb tempting us to be picked up, the building block inviting us to play. The prompting and challeging character of things and the intentions of the person acting are related to each other in “complicity” (Meyer-Drawe). Claus Stieve shows in his older, highly readable study that things not only bear a prompting character but a “demanding” character as well:
“Like putting on a slipper or the now unfamiliar winding up of clockwork, many things demand a necessary, appropriate conduct, be it a corkscrew, the mobile phone, the car, the washing machine, the shirt with its buttons or the bottle for the infant” (ibid. p. 176).
The demanding character of things shows that their significance to us only reveals itself in the context of the concrete situation. As part of the Gestalt-like context they point to something beyond themselves as well.
See the following site for an interview with the author and a reference to his study (in German):
I would like to draw your attention to the 5th International Symposium on Phenomenological Research in Education at Humboldt-University, Berlin:
“Feeling – Emotion – Mood. Phenomenological and pedagogical perspectives”
The symposium takes place from 1st – 3rd April 2019 at the Humboldt-University of Berlin.
Please find further information in the Call for Papers.
Just published: “Phenomenological Philosophy of Education from Its Beginnings to Today. An Anthology.”
For the first time, fundamental texts of a Phenomenological Philosophy of Education from its beginnings to today have been collected and published in this comprehensive volume. It provides an outline of structure, development and differentiation within the phenomenological movement in German pedagogy, regarding the fields: systematic pedagogy, philosophy of Bildung, learning and education, early childhood education, classroom research, special needs education as well as adult education.
Phenomenological researchers have held a well-attended conference titled “Embodiment(s): Phenomenological ‘DoubleMovement’ between Educational Theory and Bodily Practice in Pedagogical Fields” at the congress “MOVEMENTS” of the German Educational Research Association (GERA). How can moved embodiments become the subject of research? Point of origin was the phenomenological perspective of embodiment as kinaesthetic movement, which, as relation of the lived body, is directed towards itself, others, material and imaginary objects as well as the intellectual sphere. Children, adolescents and pedagogues are in a bodily movement with and towards each other in pedagogical situations. They embody themselves in a shared movement, in which they respond to actions, objectives and claims of others.
The contributions discussed the concept of embodiment as an interrelation of body and lived body in the context of cognition, language, sense and sociality. They took up the recent international discourse on embodiment with regard to neurosciences, poststructuralist discourse theory, hermeneutics, image theories as well as theories of pointing and gesture in the realm of cultural studies.
In their presentation, “Embodiments: Embodied Dimensions of Communication between Pedagogical Professionals and Children in Day Care Facilities” Ursula Stenger and Uta Thörner demonstrated how pedagogical situations between professionals and children develop in response to pre-existent cultural structures and norms. Subsequently, the embodied-bodily communicative situation between professionals and children was interpreted as the development of a mutually shared world with regard to Merleau-Ponty and Nancy’s thoughts on sociality and corporeality. These embodied-social constitution processes were presented in the form of videos and video analyses.
Malte Brinkmann presented a theory of embodied understanding (“Embodied Understanding in Pedagogical Contexts: Theory and Empiricism of an Inter-Corporeal Hermeneutics of Expression”). He pointed out that understanding as a pedagogical process contains an inherent logic regarding experiences within learning and educating – with a shift towards a perspective on lived-bodily and bodily-moved embodiment. Using examples from video analysis, he showed that understanding is an inter-corporeal practice of responsive embodiment, in which material and normalising aspects occur on the one hand and performative and singular aspects on the other.
Denis Francesconi (Aarhus University) introduced the concept of Embodied Cognition Theory (EC) as a research programme between cognition theory and phenomenology. He subsequently adopted this perspective for the practice of mindfulness meditation as an embodied practice in teacher education.
In his presentation, „Gesture, Atmosphere and Movement: Bodily Dimensions of Sociality in the Classroom” Severin Sales Rödel explored gestures and movements in the classroom as embodiments, in which teachers and pupils show themselves in a specific way. Using the practice of video analysis, phenomenological perspectives on atmosphere and situation have been suggested for a bodily- and embodied-theoretical classroom research.
The high participation and manifold discussions showed that phenomenological perspectives are regaining attention within philosophy of education. A volume on “Embodiments” is in progress and will be published as part of the book series “Phenomenological Philosophy of Education”.
In recent times, audio walks as a new artistic format of imparting and acquiring knowledge are on the rise in urban centres. These acoustic tours combine walking, seeing and hearing with the exploration of the city and information about its history or other topics such as architecture, typography, gender, body, time or ‘shopping worlds’. Audio walks are of interest for a phenomenological approach because of the particular way in which they address topics such as body, lived body, thing, materiality, individual, society, time and space through walking, seeing and hearing as well as feeling and tasting. With the help of an audio device (mobile phone, mp3 player, tablet) onto which an auditory manual and map of events is downloaded, the walk commences immediately.
The format operates with the fact that every individual moves within the urban space and it aims at framing this habitual form of walking differently, so that perception and observation become more open. Thus, sight and hearing become alert to things undiscovered and hidden as well as to trivial, everyday occurrences.
In walking and sauntering, the city becomes approach-able; things overlooked and ignored become tangible in walking. Although the experiential walk is accompanied acoustically, it is not guided throughout: in halting, lingering and pressing pause on the pause button, the walkers can choose new positions within and towards their environment and learn about historically and scientifically researched as well as biographically experienced urban history and histories of knowledge.
Concerning its theoretical framework, concepts of art, cultural science and sociology, literature and philosophy regarding sauntering (see Walter Benjamin and Zygmunt Bauman) and walking (see Frédéric Gros ‘A Philosophy of Walking’, Jakob Flach’s ‘The Art of Walking’, Ilja Trojanow, Henry David Thoreau’s essay on walking, the works of Lucius Burkhardt and Bertram Weisshaar on promenadology and Gudrun M. König’s cultural history of walking) as forms of life are combined.
Audio walk is suitable for individual walks of exploration as well as joint strolls through the city, since the bodily-embodied experience and the communication about things heard and seen (as well as tasted and felt) can co-occur.
Audio walk as an experiential form of walking decelerates the pace, stimulates perspectives and produces sounds and voices beyond the hectic pulse of a city full of stimuli and noise.
→ Necessary devices and materials
→ Audio walks in Berlin
→ Audio walks in other cities
Memory Loops in Munich
Michael Schratz is this year’s holder of the Fritz-Karsen-Chair of the Professional School of Educatioon at Humboldt-University Berlin. In his presentation Lernseits des Geschehens tobt das Leben, lehrseits herrscht die Didaktik he introduces the phenomenological oriented approach to vignette research for school pedagogy and pedagogical professionalisation.
Kristin Westphal (Koblenz University) gives an introduction to phenomenological education sience.
I would like to share with you some very interesting upcoming events concerning phenomenology.
Time, the Body, and the Other – Phenomenological and Psychopathological Approaches
13 Sep 2018 – 15 Sep 2018
Medizinische Klinik Heidelberg
(mit Shaun Gallagher, Natalie Depraz und Dan Zahavi)
Phenomenology as Performative Exercise
31 Aug 2018 – 02 Sep 2018
TU Dresden 01069 Dresden
Leibliche Interaktion. Phaenomenologische Annaeherungen an einen soziologischen Grundbegriff
by the “Interdisziplinärer Arbeitskreis Phänomenologien und Soziologie” of the DGS-Section “sociological theory”
28 Jun 2018 – 29 Jun 2018
Goethe-Universität Frankfurt am Main